Crossed Fingers: How the Liberals Captured the Presbyterian Church. A book (available free online) by Gary North
Quotes and comments;
- look under the authors section (left hand side bar)
- this is an astounding history of the 'liberal' church. It's also one of the saddest books I've ever read. To see how far the P. church has fallen (into the Humanist sewer) I offer the following quote.
1. (p/626) 'By 1991, the spiritual heirs of Machen's enemies proposed this for consideration by the 203rd General Assembly: "Young people, regardless of their sexual orientation, need to understand the institutional power of heterosexism and the injustice that it perpetuates. As the church is called to speak a truthful word about sexuality, it does so in the name of God's call to justice--a call that invites gay and lesbian adolescents to explore (57) the goodness of their sexuality within the community of God's people."
It was little more than half a century's journey from theological perversion to sexual perversion. Machen had seen it coming: "God save us from the deadly guilt of consenting to the presence as our (58) representatives in the church of those who lead Christ's little ones astray..."
- the question Machen had then (and I do now) is, why do these people call themselves christian?
Quotes and comments;
- look under the authors section (left hand side bar)
- this is an astounding history of the 'liberal' church. It's also one of the saddest books I've ever read. To see how far the P. church has fallen (into the Humanist sewer) I offer the following quote.
1. (p/626) 'By 1991, the spiritual heirs of Machen's enemies proposed this for consideration by the 203rd General Assembly: "Young people, regardless of their sexual orientation, need to understand the institutional power of heterosexism and the injustice that it perpetuates. As the church is called to speak a truthful word about sexuality, it does so in the name of God's call to justice--a call that invites gay and lesbian adolescents to explore (57) the goodness of their sexuality within the community of God's people."
It was little more than half a century's journey from theological perversion to sexual perversion. Machen had seen it coming: "God save us from the deadly guilt of consenting to the presence as our (58) representatives in the church of those who lead Christ's little ones astray..."
- the question Machen had then (and I do now) is, why do these people call themselves christian?
Labels: Christianity
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